battle of uhud in quran

battle of uhud in quran

[4] The Holy Quran Arabic Text with English Translation, Commentary and comprehensive Introduction [Year 2002 Edition] by Maulana Muhammad Ali, page 170, Click to access The_Message_of_The_Quran__by_Muhammad_Asad.pdf, Tagged as: BATTLE, GHAZWAH, Islam, Jihad, Quran, Uhud. The Battle of Badr laid the foundation of the Islamic state, but the Battle of Uhud was about to destroy the foundation, had not a small number of heroes headed by ‘Ali been present. The disbelievers were not able to ultimately defeat the Muslims or Prophet Muhammad (S). The hypocrites sided with the minority whose counsel was that the Muslims should not fight the enemy in the open field and should remain besieged in Madinah. People were resistant to change and took some time to accept the “new” faith. 154d. Ibn Ishaq (1955) 380—388, cited in Peters (1994) p. 218. [33] The battle is also noted for the emergence of the military leadership and stratagem of Khalid ibn al-Walid, who would later become the most famous of all Arab generals during the Islamic expansion era, in conquering the Sassanid Empire and Byzantine-held Syria. 501. 156a. First, the two sides fought the Battle of Badr, followed by the Battle of Uhud. The verse refers to the party of archers posted in the rear of the Muslim army at Uhud, and points out that they could not resist the temptation of taking part in actual fighting and in sharing the booty, and their failure to control that desire was an act of cowardice on their part. He arrayed his men at the foot of the Mount so that the army of the Quraish was in their front and Mount Uhd at their back. They seek to extinguish the Light of Allah and make their word higher than the word of truth. The persons spoken of here are the disaffected who took no part in fighting. After this, general fighting began. [48] The battle of Uhud is also depicted in the 2004 animated film, Muhammad: The Last Prophet, directed by Richard Rich,[49] and in the 2012 TV series Farouk Omar. Allah tests the Muslims to strengthen their faith. The possibility of the disbelievers encircling and trapping the Muslims diminished as well. But when the Muslims reached the place called Hamra’ al-Asad, about eight miles south of Medina, it became obvious that the Meccans were in no mood to risk another encounter and were rapidly marching home; and thereupon the tiny Muslim army returned to Medina. The Battle of Uhud was the second military encounter between the Meccans and the Muslims and the first one in which the Muslims were on the defensive side. Approximately 70–85 Muslims were martyred during this battle. We must always have hope. So they did not grieve for losing an opportunity of pursuing the enemy, but for the dangerous position in which they saw the Prophet. 3:155 – This verse mentions what has already been spoken about that some of the Muslims disobeyed the Prophet’s command. Death was moreover a thing ordained. And it is Allah who gives life and causes death, and Allah is Seeing of what you do. So if he was to die or be killed, would you turn back on your heels [to unbelief]? However, when their efforts also end in utter failure, they wring their hands, saying, “Oh! "The Prophet Muhammad and the Muslim Army at the Battle of Uhud", Turkey, Istanbul; c. 1594 Leaf: 37.3 × 27 cm, Review: The lesson of Uhud defeat (in Arabic), "History of Islam and Muslims, The second battle of Islam at Uhud, Battle of Ohod", Tafsir Ibn Kathir Juz' 9 (Part 9): Al-A'Raf 88 to Al-Anfal 40, "Muhammad The Last Prophet": A Movie Below Expectations. "[30], After fierce hand-to-hand combat, most of the Muslims managed to withdraw and regroup higher up on the slopes of Uhud. 154f. When some of the Muslims were fleeing towards Al-Madinah and the others were climbing up the Uhud, the Holy Prophet stood firm and resolute at his post with a dozen or so of his Companions who had stood the test. 3:156 O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, “If they had been with us, they would not have died or have been killed,” so Allah makes that [misconception] a regret within their hearts. The ‘order’ may refer either to the order of the Holy Prophet given to the party of archers on the hill not to leave their station without his permission, or to its import and significance, i.e., whether the Holy Prophet had really meant them to stay there even after the battle had been won; some saying that he did mean it and others alleging that he did not. It is to them, as well as the few Companions who went on fighting after the bulk of the Muslims had fled, that the second part of the above sentence refers. But they fell a prey to the love of the world and left their position to get a share in the booty when they saw the enemy fleeing before the Muslim onrush. The majority was, however, in favour of going out and meeting the enemy where it had encamped. Find out more, Prophecies and Scientific knowledge in Bible preserved since 3 Millenniums Abdullah ibn Ubayy was among them; he was also known as the chief of the hypocrites. 152c. We must take the Quranic verse to obey Allah and obey the Prophet (PBUH) very seriously. the two tribes of the Banu Salimah, and the Banu Harithah are meant (B. 108 Lit., “you disagreed with one another regarding the [Prophet’s] command” – an allusion to the abandonment of their post by most of the archers at the moment when it seemed that victory had been won (see note 90 above). He said that He fulfilled His promise to the Muslims, which led to them gaining the upper hand. This was much stronger than the army at Badr, but several times smaller than the opposition’s force waiting at Uhud.

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