purpose of symposium

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purpose of symposium

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Usually, a seminar will include take-home materials or require the purchase of a textbook. Beauty then is the perennial philosopher, the "lover of wisdom" (the Greek word "philia" being one of the four words for love). "[23] Lovers sometimes sacrifice their lives for their beloved. He confers great benefits, inspiring a lover to earn the admiration of his beloved, for example by showing bravery on the battlefield, since nothing shames a man more than to be seen by his beloved committing an inglorious act (178d-179b). Ever since that time, people run around saying they are looking for their other half because they are really trying to recover their primal nature. © copyright 2003-2020 Study.com. To unlock this lesson you must be a Study.com Member. maheswarijaikumar2103@gmail.com 2. Get the unbiased info you need to find the right school. When Socrates is nearly done, Alcibiades crashes in, terribly drunk, and delivers an encomium to Socrates himself. Northeastern Symposium on Mathematical Analysis is an annual international meeting on mathematical analysis organized by the faculties of Tohoku University and Hokkaido University. The portrayal of Socrates in the Symposium (for instance his refusal to give in to Alcibiades' sexual advances) is consistent with the account of Socrates put forward by Xenophon and the theories that Socrates defends throughout the Platonic corpus. A symposium is generally reserved for primary research and involves the researchers presenting their findings in a single day to interested parties working in that area. The speeches are to be given in praise of Eros, the god of love and desire. He comes across as someone who cannot resist the temptation to praise his own profession: "a good practitioner knows how to treat the body and how to transform its desires" (186d). From this point, he will pass to the love of beautiful minds, and then to that of knowledge. So the character, Alcibiades, who was the deciding factor in the debate in The Frogs, becomes the judge in the Symposium, and he now rules in favor of Socrates, who had been attacked by Aristophanes in The Clouds. Socrates turns politely to Agathon and, after expressing admiration for his speech, asks whether he could examine his positions further. First Eryximachus starts out by claiming that love affects everything in the universe, including plants and animals, believing that once love is attained it should be protected. This new idea considers that the Symposium is intended to criticize Socrates, and his philosophy, and to reject certain aspects of his behavior. This section previews the story of the banquet, letting the reader know what to expect, and it provides information regarding the context and the date. This is, he says because in primal times people had doubled bodies, with faces and limbs turned away from one another. It shows how an oral text may have no simple origin, and how it can be passed along by repeated tellings, and by different narrators, and how it can be sometimes verified, and sometimes corrupted. {{courseNav.course.mDynamicIntFields.lessonCount}} lessons This extraordinary elevation of the concept of love raises a question of whether some of the most extreme extents of meaning might be intended as humor or farce. [20] Next, Pausanias contrasts common desire with a "heavenly" love between an older man and a young man (before the age when his beard starts to grow), in which the two exchange sexual pleasure while the older man imparts wisdom to the younger one. [1][2] It depicts a friendly contest of extemporaneous speeches given by a group of notable men attending a banquet. Cited by Pausanias for the assertion that, Approaching Plato: A Guide to the Early and Middle Dialogues, On the Concept of Irony with Continual Reference to Socrates, https://en.wikipedia.org/w/index.php?title=Symposium_(Plato)&oldid=984862313, Articles containing Ancient Greek (to 1453)-language text, Articles with unsourced statements from April 2019, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License. He says that the god of love shuns the very sight of senility and clings to youth. Phaedrus concludes his short speech in proper rhetorical fashion, reiterating his statements that love is one of the most ancient gods, the most honored, the most powerful in helping men gain honor and blessedness – and sacrificing one's self for love will result in rewards from the gods.

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