revelation chapter 1 explained

revelation chapter 1 explained

The most probable supposition is, that the angel was employed to cause these visions or symbols to pass before his mind, rather than to interpret them. The evasion that the ἐν τάχει is to be understood “according to the divine method of computation,” as in 2 Peter 3:8,(481) is contrary to the context. I may observe that the coincidence, in statement of this deep point of doctrine, between the Gospel of St. John and the Apocalypse, is at least remarkable.”. Revelation 7:5, Revelation 7:9; or from the nature of the case, or from a sense of duty, as Matthew 16:21, “Jesus began to show to his disciples that he must go ( δεῖ ἀπελθεῖν dei apelthein) to Jerusalem” (compare Matthew 26:35; Mark 14:31; Luke 2:49); or the necessity may exist, because a thing is right and just, meaning that it ought to be done, as Luke 13:14, “There are six days in which men ought to work” δεῖ ἐργάζεσθαι dei ergazesthaiAnd ought not this woman οὐκ ἔδει ouk edeiwhom Satan hath bound, etc., be loosed from this bond,” Luke 13:16 (compare Mark 13:14; John 4:20; Acts 5:11, Acts 5:29; 2 Timothy 2:6; Matthew 18:33; Matthew 25:27); or the necessity may be that it is conformable to the divine arrangement, or is made necessary by divine appointment, as in John 3:14, “As Moses lifted up the serpent in the wilderness, even so must ( δεῖ dei) the Son of man be lifted up.” “For as yet they knew not the Scriptures, that he must ( δεῖ dei) rise again from the dead,” John 20:9; compare Acts 4:12; Acts 14:22, et al. Eager anticipation of the You will be able to read various additional information contained in more specific files under "Research Materials". thou seest, write in a book, and send [it] unto the seven churches which are in because of--Greek, "at," or "in regard to Him." This "Son Introduction, then verse selection for Chapter 1 There is a description of John’s work in the first five verses in this chapter. Not a detailed history of the future, but a representation of the great epochs and chief powers in developing the kingdom of God in relation to the world. Translate, "whatsoever things he saw," in apposition with "the word of God and the testimony of Jesus Christ.". foot show us? ‘And he sent and signified it by his angel to his servant John.’. His Power, through His Word, has changed the whole world. ouk edeiwhom Satan hath bound, etc., be loosed from this bond,”, dei) the Son of man be lifted up.” “For as yet they knew not the Scriptures, that he must (. "The Adam Clarke Commentary". “Lay hands suddenly on no man,” 1 Timothy 5:22. Jesus Christ is used only in Revelation 1:1-5 (Revelation 22:21? As in the Gospel of St. John, God the Father is here the fountain of all blessing; but whatever He has He gives to the Son (John 7:16; John 12:49; John 14:10; John 17:7-8); and whatever the Son has He in His turn makes His people share,—‘Even as Thou, Father, art in Me, and I in Thee, that they also may be in Us’ (John 17:21). It would apply to anything which had been covered up so as to be bidden from the view, as by a veil, a darkness, in an ark or chest, and then made manifest by removing the covering. Previous to that John receives information from others. . (once in Plutarch and so in the vernacular Koiné), only once in the Gospels (Luke 2:32), but in lxx and common in the Epistles (2 Thessalonians 1:7), though only here in this book besides the title, from αποκαλυπτω — apokaluptō old verb, to uncover, to unveil. iv., 10; ib. 34. shall wail--all the unconverted at the general judgment; and especially at His pre-millennial advent, the Antichristian confederacy ( Zechariah 12:3-6 Zechariah 12:9 , 14:1-4 , Matthew 24:30 ). And since these things are so, a true and full analysis, whatever it is, will not fail to appear too ingenious, and therefore to incur the suspicion of those who love simplicity, and especially deserve to attain to the knowledge of the truth. heavenly Priest. "Commentary on Revelation 1:1". For the phrase ἐν τάχει shortlysee Luke 18:8, where yet long delay is implied. John, as an apostle, views history from the Christian Church aspect. There is no question whose voice this is. Only at the end ( Revelation 17:1 ) does the one angel stand by Him (compare Daniel 8:16 , 9:21 , Zechariah 1:19 ). known churches, why were these seven chosen to write to? Not, according to man's computation, near; but "shortly" corrects our estimate of worldly periods. furnace; and his voice as the sound of many waters.". it to the crashing of the surf against the rocks of the island. Compare also God's acts typical of His covenant ( Joshua 6:4 Joshua 6:15 Joshua 6:16 , 2 Kings 5:10 ). These seven represent the universal Church of all times and places. Copyright StatementThe Robertson's Word Pictures of the New Testament. 1. What must we notice about the It will cause you to seek God and be saved. and Omega, the first and the last!" Some have suggested this phrase "Cambridge Greek Testament for Schools and Colleges". was--Greek, "came to be." To say that the relief will come "suddenly" offers no encouragement, but to say that it will come "soon" does.... "The presence of en tachei in Revelation 1:1 shows that for the first time the events predicted by Daniel and foreseen by Christ stood in readiness to be fulfilled. sword--Greek, "romphaia," the Thracian long and heavy broad sword: six times in Revelation, once only elsewhere in New Testament, namely, Luke 2:35 . turned, I saw seven golden candlesticks;". (from Daniel 3:28-29), either object of δεῖξαι (Vit. Christ in his state of humiliation is said to learn of the Father; in his state of exaltation, to receive from the Father.

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